2,178本神秘学书籍现已数字化并在线发布。
Occult books digitized and put online by Amsterdam’s Ritman Library

原始链接: https://www.openculture.com/2025/08/2178-occult-books-now-digitized-put-online.html

由于丹·布朗的捐赠,阿姆斯特丹的里特曼图书馆超过2178本珍稀文本——这是一部重要的1900年前炼金术、占星术和神秘学书籍的藏品——现在通过“Hermetically Open”项目在线提供。这份数字化藏品提供了对历史神秘思想的迷人一瞥,尽管许多书籍是用拉丁语、德语、荷兰语和法语写成的。 对于只懂英语的人来说,这可能具有挑战性,但在线阅览室提供了可搜索选项,包括按出版地(如剑桥或伦敦)进行筛选,以查找英文文本。这些文本揭示了一个超越简单咒语书的世界,涵盖了哲学、医学、神学和早期心理学,以及魔法公式和占星学研究。 该藏品突出了过去几个世纪科学与神秘学之间的模糊界限,以艾萨克·牛顿等人物为例。它为研究人员和任何对欧洲的知识历史以及前现代神秘知识的复杂世界感到好奇的人提供了宝贵的资源。

一场由2178本神秘学书籍数字化引发的Hacker News讨论,迅速转向了关于人工智能和玄学的推测领域。用户们争论这些文本是否适合用于微调像Gemma这样的语言模型,并带着幽默的担忧,谈论是否会意外创造出“《死灵之书》训练的GPT”。 对话提到了现有的项目,例如Nous Research的神秘学人工智能模型,以及Esoterica YouTube频道,该频道提供对神秘学主题的学术视角。 许多评论者推荐了进一步探索的资源,包括SHWEP播客、弗朗西斯·耶茨关于赫尔墨斯主义的作品,以及futureofcoding.org。 一个反复出现的主题是科学与神秘学之间的历史联系,提到了艾萨克·牛顿广泛的炼金术研究,以及阿莱斯特·克劳利将科学方法与宗教目标相结合的做法。 讨论以一种轻松的方式考虑了各种场景,从人工智能成功召唤恶魔,到更务实地驱逐它们。
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原文

In 2018 we brought you some excit­ing news. Thanks to a gen­er­ous dona­tion from Da Vin­ci Code author Dan Brown, Amsterdam’s Rit­man Library—a siz­able col­lec­tion of pre-1900 books on alche­my, astrol­o­gy, mag­ic, and oth­er occult subjects—has been dig­i­tiz­ing thou­sands of its rare texts under a dig­i­tal edu­ca­tion project cheek­i­ly called “Her­met­i­cal­ly Open.” We are now pleased to report that the first 2,178 books from the Rit­man project have come avail­able in their online read­ing room.

Vis­i­tors should be aware that these books are writ­ten in sev­er­al dif­fer­ent Euro­pean lan­guages. Latin, the schol­ar­ly lan­guage of Europe through­out the Medieval and Ear­ly Mod­ern peri­ods, pre­dom­i­nates, and it’s a pecu­liar Latin at that, laden with jar­gon and alchem­i­cal ter­mi­nol­o­gy. Oth­er books appear in Ger­man, Dutch, and French. Read­ers of some or all of these lan­guages will of course have an eas­i­er time than mono­lin­gual Eng­lish speak­ers, but there is still much to offer those vis­i­tors as well.

In addi­tion to the plea­sure of pag­ing through an old rare book, even vir­tu­al­ly, Eng­lish speak­ers can quick­ly find a col­lec­tion of read­able books by click­ing on the “Place of Pub­li­ca­tion” search fil­ter and select­ing Cam­bridge or Lon­don, from which come such notable works as The Man-Mouse Takin in a Trap, and tortur’d to death for gnaw­ing the Mar­gins of Euge­nius Phi­lalethes, by Thomas Vaugh­an, pub­lished in 1650.

The lan­guage is archaic—full of quirky spellings and uses of the “long s”—and the con­tent is bizarre. Those famil­iar with this type of writ­ing, whether through his­tor­i­cal study or the work of more recent inter­preters like Aleis­ter Crow­ley or Madame Blavatsky, will rec­og­nize the many for­mu­las: The trac­ing of mag­i­cal cor­re­spon­dences between flo­ra, fau­na, and astro­nom­i­cal phe­nom­e­na; the care­ful pars­ing of names; astrol­o­gy and lengthy lin­guis­tic ety­molo­gies; numero­log­i­cal dis­cours­es and philo­soph­i­cal poet­ry; ear­ly psy­chol­o­gy and per­son­al­i­ty typ­ing; cryp­tic, cod­ed mythol­o­gy and med­ical pro­ce­dures. Although we’ve grown accus­tomed through pop­u­lar media to think­ing of mag­i­cal books as cook­books, full of recipes and incan­ta­tions, the real­i­ty is far dif­fer­ent.

Encoun­ter­ing the vast and strange trea­sures in the online library, one thinks of the type of the magi­cian rep­re­sent­ed in Goethe’s Faust, holed up in his study,

Where even the wel­come day­light strains
But duski­ly through the paint­ed panes.
Hemmed in by many a top­pling heap
Of books worm-eat­en, gray with dust,
Which to the vault­ed ceil­ing creep

The library doesn’t only con­tain occult books. Like the weary schol­ar Faust, alchemists of old “stud­ied now Phi­los­o­phy / And Jurispru­dence, Med­i­cine,— / And even, alas! The­ol­o­gy.” Click on Cam­bridge as the place of pub­li­ca­tion and you’ll find the work above by Hen­ry More, “one of the cel­e­brat­ed ‘Cam­bridge Pla­ton­ists,’” the Lin­da Hall Library notes, “who flour­ished in mid-17th-cen­tu­ry and did their best to rec­on­cile Pla­to with Chris­tian­i­ty and the mechan­i­cal phi­los­o­phy that was begin­ning to make inroads into British nat­ur­al phi­los­o­phy.” Those who study Euro­pean intel­lec­tu­al his­to­ry know well that More’s pres­ence in this col­lec­tion is no anom­aly. For a few hun­dred years, it was dif­fi­cult, if not impos­si­ble, to sep­a­rate the pur­suits of the­ol­o­gy, phi­los­o­phy, med­i­cine, and sci­ence (or “nat­ur­al phi­los­o­phy”) from those of alche­my and astrol­o­gy. (Isaac New­ton is a famous exam­ple of a mathematician/scientist/alchemist/believer in strange apoc­a­lyp­tic pre­dic­tions.) Enter the Rit­man’s new dig­i­tal col­lec­tion of occult texts here.

Note: An ear­li­er ver­sion of this post appeared on our site in 2018.

Relat­ed Con­tent:

A Big Archive of Occult Record­ings: His­toric Audio Lets You Hear Trances, Para­nor­mal Music, Glos­so­lalia & Oth­er Strange Sounds (1905–2007)

Dis­cov­er The Key of Hell, an Illus­trat­ed 18th-Cen­tu­ry Guide to Black Mag­ic (1775)

Isaac Newton’s Recipe for the Myth­i­cal ‘Philosopher’s Stone’ Is Being Dig­i­tized & Put Online (Along with His Oth­er Alche­my Man­u­scripts)

Aleis­ter Crow­ley Reads Occult Poet­ry in the Only Known Record­ings of His Voice (1920)

The Sur­re­al Paint­ings of the Occult Magi­cian, Writer & Moun­taineer, Aleis­ter Crow­ley

Josh Jones is a writer and musi­cian based in Durham, NC. 


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