丹麦福利国家的阴暗面
The Dark Side Of Denmark's Welfare State

原始链接: https://www.zerohedge.com/geopolitical/dark-side-denmarks-welfare-state

艾丽莎·塞雷布雷尼克(Alyssa Serebrenik)在为FEE撰写的文章中,回顾了她于丹麦的经历。起初,她被丹麦的整洁、公众信任和健全的福利制度所吸引。然而,她注意到表面之下存在着排斥性的裂痕。 她重点提到了“贫民窟法律”(Ghetto Laws),如今更名为“平行社会法律”(Parallel Society Laws),这些法律针对的是“非西方”居民占多数的街区,即使这些居民出生在丹麦。这些法律强制实行学前教育以灌输丹麦价值观,实施更严厉的刑事处罚,并强制搬迁以分散移民人口,实际上是以血统为由惩罚人们,类似于美国的“红线区”(redlining)政策。 塞雷布雷尼克认为,丹麦的福利国家依赖于文化同质性,从而造成了一种必须遵从的压力。明显的差异会导致排斥,而“扬特法则”(Janteloven)的文化准则则加剧了这种排斥,它不鼓励个性,强化了同质性。虽然它提倡谦逊,但也为局外人设置了无形的障碍。 她将此与美国的个人主义作对比,在美国,文化差异被视为国家结构的一部分。融入是自愿的,允许个人自由地塑造自己的身份。丹麦的模式,虽然对那些融入其中的人来说高效且舒适,但在差异被视为破坏因素时,就会变得僵化和排斥。


原文

Authored by Alyssa Serebrenik via the Foundation for Economic Education (FEE),

For the past three months, I’ve been living in Denmark, and I genuinely loved it. The streets are clean, the bike lanes immaculate, and the sense of public trust is unlike anything I’ve experienced in the United States. It’s no wonder people romanticize this place—”free” healthcare, university stipends, and a government that many believe works well.

But the longer I stayed, the more I started noticing cracks. They weren’t always visible at first—more like patterns in conversation, stories from international friends, or the quiet discomfort that settled in certain moments. Coming from the United States, where diversity and individualism are more overtly woven into everyday life, I couldn’t help but notice how the very system that offers so much comfort in Denmark comes with a cost.

The Ghetto Laws: Welfare-Driven Discrimination in Practice

In 2018, Denmark introduced the “Ghettoplanen” (Ghetto Laws), later rebranded as the Parallel Society Laws. These policies target neighborhoods where more than half the residents are of “non-Western” background—a term that includes people from countries outside the EU and North America, even if they were born in Denmark or are second- or third-generation citizens. Children whose grandparents immigrated from places like Turkey, Lebanon, or Somalia are still counted as “non-Western” under the law.

If a neighborhood meets enough criteria—low income, high unemployment, and a “non-Western” majority—it faces state intervention. This can include:

  • Mandatory preschool from age one for all children of “non-Western” descent to instill Danish values,

  • Harsher criminal penalties for offenses committed within these zones,

  • Demolition of public housing and forced relocation of residents to “de-concentrate” immigrant populations, and

  • Restrictions on who can move in, effectively capping the number of “non-Western” residents.

The government claims these measures promote integration, but they operate more like demographic engineering. The message is clear: too much cultural difference in one place is unacceptable.

To someone from the United States, this feels disturbingly familiar. The targeted housing policies, the coded language about “undesirable neighborhoods,” the use of state power to reshape communities—it all echoes redlining. The difference is that in Denmark, it isn’t a buried legacy. It’s law, in force today, designed to preserve cultural homogeneity. And while the justification is social cohesion, the result is a system that penalizes people for their ancestry.

When Difference Becomes a Liability

Welfare states like Denmark’s aren’t built on taxes alone—they rest on a shared cultural foundation. The social contract assumes a common understanding of how to live: shared values, similar behaviors, and a broadly uniform way of life. While that foundation can foster trust and cohesion, it also creates pressure to conform.

Visible difference—whether in language, religion, dress, or worldview—can unsettle that cohesion. And instead of adapting to diversity, Denmark often manages it through policies and social norms that nudge immigrants and their children toward assimilation. In practice, it’s not just an invitation to integrate—it’s a demand. The result is a system where those who don’t—or can’t—fully assimilate face quiet exclusion. A nail artist from Nepal told me she’s struggled to make Danish friends despite living here for years. Friends of mine who are South Asian or Middle Eastern are routinely denied entry to clubs under vague excuses like “it’s full,” while white Danes enter with ease.

These aren’t isolated experiences. According to the EU Agency for Fundamental Rights, migrants in Denmark report higher levels of discrimination than the EU average. And despite topping global rankings in welfare provision and institutional trust, Denmark scores near the bottom when it comes to multicultural integration.

Much of this exclusion is hard to see. It’s not enforced through loud rhetoric or explicit laws, but through daily interactions, housing policy, and unspoken expectations. The discrimination is systemic, subtle, and often unacknowledged—and that silence makes it harder to confront. At the heart of this pressure to conform is Janteloven, a deeply rooted cultural code that discourages standing out or asserting individuality. While it promotes humility on the surface, it also reinforces social and cultural sameness. For many Danes, it creates cohesion; for outsiders, it can feel like an invisible wall. Combined with state policies that reward uniformity, Janteloven helps preserve a society that appears egalitarian but quietly resists pluralism.

By contrast, American society—despite its flaws—embraces individualism. Cultural differences aren’t always seamless, but they’re often viewed as part of the national fabric rather than a threat to it. Integration happens through voluntary participation in schools, workplaces, and communities—not through a central authority that defines how to belong. This more open model is far messier. But it leaves space for people to forge identity and belonging on their own terms—not through conformity, but through freedom.

Denmark’s Quiet Warning

I came to Denmark expecting to see the appeal of a so-called “well-run” welfare state. And in many ways, I did. The country is efficient, safe, and comfortable for those who largely fit the mold.

But I also saw how that same system—designed to provide security—can become rigid and exclusionary when difference is treated as disruption.

The lesson is that when sameness becomes the price of inclusion, something essential is lost. 

True equality isn’t created through top-down social engineering. It grows from the freedom to live differently—freely exchange ideas, build communities, and be accepted without having to blend in.

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Views expressed in this article are opinions of the author and do not necessarily reflect the views of ZeroHedge.

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