乔治·奥威尔在《一九八四》(1949年)中预言了“人工智能垃圾内容”的兴起。
George Orwell Predicted the Rise of "AI Slop" in Nineteen Eighty-Four

原始链接: https://www.openculture.com/2026/04/how-george-orwell-predicted-the-rise-of-ai-slop.html

最近大量逼真的AI生成内容——故事、音乐和艺术——涌现,这感觉出乎意料地熟悉,因为关于创造性机器的想法早已存在于流行小说中。乔治·奥威尔的《一九八四》通过“诗歌生成器”预示了这一点,该设备为无产阶级生产无意义的娱乐,反映了国家认为他们只需要消遣的精神。 这个概念令人不安地与今天所谓的“AI垃圾内容”——大量低质量内容充斥互联网——相呼应。令人不寒而栗的方面不一定是恶意意图,而是公众对这种内容的胃口,这反映了奥威尔对容易被安抚的人民的描绘。 即使最初对奥威尔的技术预测持怀疑态度的艾萨克·阿西莫夫,鉴于目前的进步,也可能会重新考虑。奥威尔虽然从20世纪40年代的娱乐中推断,但他对娱乐质量的批判今天仍然具有现实意义。随着人工智能挑战集体智慧,个人辨别能力在驾驭这种唾手可得、自动生成材料的新环境中至关重要。

## AI“垃圾内容”与反乌托邦预测 - Hacker News 摘要 一篇将乔治·奥威尔的《一九八四》与当前人工智能生成内容(“AI垃圾内容”)联系起来的文章,引发了 Hacker News 的讨论,并迅速扩展到关于反乌托邦文学的讨论。 用户指出罗尔德·达尔的短篇故事《伟大的自动语法器》在这方面是一部出乎意料地具有预见性的作品。对话随后扩展到包括奥尔德斯·赫胥黎的《美丽新世界》和乔治·奥威尔的《动物庄园》,强调它们分别对通过享乐/分散注意力、腐败和恐惧进行控制的警告。艾因·兰德的《源泉》也被提及,但受到了更多关于其写作和意识形态倾向的批评。 几位评论员指出,围绕新媒体的焦虑模式反复出现——对电视、互联网以及现在的人工智能,一直存在着对其庸俗化和导致社会衰落的担忧。一个关键的收获是这些反乌托邦小说中探讨的不同控制方法,其中《美丽新世界》被认为与现代社会特别相关。
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原文

We’ve lived but a few years so far into the age when arti­fi­cial intel­li­gence can pro­duce con­vinc­ing sto­ries, songs, essays, poems, nov­els, and even films. For many of us, these recent­ly imple­ment­ed func­tions have already come to feel nec­es­sary in our dai­ly life, but it may sur­prise us to con­sid­er how many peo­ple had long assumed that com­put­ers could already per­form them. That belief sure­ly owes in part to the roles played by effec­tive­ly sen­tient machines in pop­u­lar fic­tions since at least the ear­ly decades of the twen­ti­eth cen­tu­ry. Revis­it­ing George Orwell’s Nine­teen Eighty-Four, we even find a device very much like today’s large lan­guage mod­els in use at the Min­istry of Truth, the employ­er of pro­tag­o­nist Win­ston Smith.

With­in the Min­istry is “a whole chain of sep­a­rate depart­ments deal­ing with pro­le­tar­i­an lit­er­a­ture, music, dra­ma, and enter­tain­ment gen­er­al­ly. Here were pro­duced rub­bishy news­pa­pers con­tain­ing almost noth­ing except sport, crime and astrol­o­gy, sen­sa­tion­al five-cent nov­el­ettes, films ooz­ing with sex, and sen­ti­men­tal songs which were com­posed entire­ly by mechan­i­cal means on a spe­cial kind of kalei­do­scope known as a ver­si­fi­ca­tor.” Much lat­er in the nov­el, Smith over­hears a hit song com­posed on that very kalei­do­scope, “with­out any human inter­ven­tion what­ev­er,” sung by a woman of this dystopi­an Eng­land’s low­est class, whose very base­ness lib­er­ates it from the watch­ful eye that Big Broth­er’s vast sur­veil­lance sys­tem keeps on his osten­si­bly priv­i­leged Par­ty mem­bers.

All the “pro­les” real­ly require, in the view of the state, is the free­dom to sat­is­fy their vices and a steady stream of paci­fy­ing media. The extru­sions of the ver­si­fi­ca­tor may now bring to mind the ever-increas­ing quan­ti­ties of “AI slop,” often cre­at­ed with van­ish­ing­ly small amounts of human inter­ven­tion, whose poten­tial to flood the inter­net has late­ly become a mat­ter of pub­lic con­cern. What’s more chill­ing to con­sid­er is that such low-effort, high-vol­ume con­tent would­n’t have attained such a pres­ence if it weren’t gen­uine­ly pop­u­lar. Much like the junk cul­ture pumped out by the Min­istry of Truth, AI slop reflects less the ill intent of (or at least neglect by) the pow­ers that be than the unde­mand­ing nature of the pub­lic.

Per­haps we can pro­vi­sion­al­ly chalk this one up in the “Orwell was right” col­umn. It’s pos­si­ble that, in light of real tech­no­log­i­cal devel­op­ments, even Isaac Asi­mov could be con­vinced to give it to him. Here on Open Cul­ture, we recent­ly fea­tured Asi­mov’s cri­tique of Nine­teen Eighty-Four as a poor prophe­cy of the future, not least from a tech­no­log­i­cal stand­point. That piece was writ­ten in 1980 at the very end of an “AI win­ter,” one of the fal­low peri­ods in arti­fi­cial intel­li­gence research. A boom was soon to come, but the tru­ly aston­ish­ing devel­op­ments would­n’t hap­pen until the twen­ty-twen­ties, about thir­ty years after Asi­mov’s death. When describ­ing the ver­si­fi­ca­tor, Orwell was pre­sum­ably extrap­o­lat­ing from the dis­tract­ing, dis­pos­able enter­tain­ments of nine­teen-for­ties Eng­land. Even if his read­ers could­n’t believe the idea of that sort of thing being cre­at­ed auto­mat­i­cal­ly, more than a few prob­a­bly agreed with his diag­no­sis of its qual­i­ty. Now, col­lec­tive human intel­li­gence may face its most for­mi­da­ble chal­lenger, but indi­vid­ual human dis­cern­ment has nev­er been more valu­able.

via Boing Boing

Relat­ed con­tent:

Isaac Asi­mov Reviews George Orwell’s Nine­teen Eighty-Four and Calls It “Not Sci­ence Fic­tion, But a Dis­tort­ed Nos­tal­gia for a Past that Nev­er Was”

George Orwell Pre­dict­ed Cam­eras Would Watch Us in Our Homes; He Nev­er Imag­ined We’d Glad­ly Buy and Install Them Our­selves

Aldous Hux­ley to George Orwell: My Hell­ish Vision of the Future is Bet­ter Than Yours (1949)

Sci-Fi Writer Arthur C. Clarke Pre­dicts the Future in 1964: Arti­fi­cial Intel­li­gence, Instan­ta­neous Glob­al Com­mu­ni­ca­tion, Remote Work, Sin­gu­lar­i­ty & More

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. He’s the author of the newslet­ter Books on Cities as well as the books 한국 요약 금지 (No Sum­ma­riz­ing Korea) and Kore­an Newtro. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.


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